Historic Maps and Digital Mapping Roundup

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Historic Maps and Digital Mapping Roundup
"Was your street bombed during the Blitz?" Telegraph, December 6, 2012

The year-long mapping project, devised by geographer Dr Kate Jones of the University of Portsmouth, uses red bomb symbols to illustrate where each bomb landed.>>>

Neal Conan, "'A History Of The World' Through A Mapmaker's Eyes," WWNO npr, November 26, 2012

World maps help us make sense of the world around us, and our place in it.

While mapmakers may portray their world maps as accurate, scientific and neutral, every single one describes the world from a certain worldview and culture. From ancient Babylonia to the Renaissance, cartographers have been driven by politics, religion, emotion and math.>>>

Edel Howlin, "World Wants A Little Piece Of Texas On A Map," KUHF npr, November 29, 2012

The Texas General Land Office has been selling map reprints since 2002 with sales numbers jumping around November and December. James Harkins is with the Land Office and says many of their holiday orders come from customers across the pond.

“And that’s because during the 19th century there was a mass immigration movement into Texas from Europe and there are dozens of maps of Texas that were written in German that talked about what a great place Texas is. That the hills in the hill country remind Germans of what it’s like back in Germany.”>>>

Bill Bowden, "Researchers pinpoint historic Prairie Grove sites," Atlanta Journal Constitution, December 9, 2012

The locations were found using a combination of old and new technologies — everything from ground-penetrating radar to shovel tests. Historical descriptions, a map drawn by a Union soldier and aerial photographs from 1941 also provided valuable information.>>>

"The king's name is a tower of strength": Richard III's (Possible) Bones, Roundup

Detail from a late 16th century painting
of Richard III, artist unknown.

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"Richard III dig: Results expected in January," BBC, November 19, 2012

The remains were found underneath a Leicester car park on the former site of the Greyfriars church in September.

Prof Lynn Foxhall, from the University of Leicester, said the team has got to be sure of its facts before it confirmed whether it was the monarch.>>>

Anthony Faiola, "Unverified remains dig up the twisted legacy of England’s Richard III," Washington Post, November 24, 2012

Underneath a drab parking lot 90 miles northwest of London, archaeologists have unearthed what may become one of this nation’s finds of the century — half-a-millennium-old bones thought to be the remains of the long-lost monarch. But if the discovery has touched off a feverish round of DNA tests against his closest living descendants, it has also lurched to the surface a series of burning questions in a country where even arcane points of history are disputed with the gusto of modern-day politics.>>>

"History could be rewritten if remains of Richard III have been discovered, say Leicester historians," University of Leicester News and Events, November 9, 2012

For Professor Norman Housley and Dr Andrew Hopper of our School of Historical Studies, if the remains found by the University of Leicester are Richard III's, it would rewrite history by bringing closure to the fate of the mysterious king. In addition, by observing that Richard's deformity may have been a result of scoliosis, the idea of him being a 'hunchback' will fade away.>>>

Martin Hickes, "Should Richard III - the last Yorkist king - be reburied in Yorkshire?" Guardian, September 18, 2012

Two major organisations which have exhaustively researched and promoted the 'true' name and history of Richard, which they assert is at odds with the traditional Shakespearean 'evil hunchback' depiction, are expecting much debate at their forthcoming conferences.>>>

Titanic Obsessions

Heather Cox Richardson

One hundred years ago, in April 1912, the RMS Titanic hit an iceberg and sank, taking more than 1,500 people with her.

I’ve never been one of those people obsessed with the sinking of the Titanic. When I was a child, my mother carefully pored over the passenger lists and the investigation report and talked of the steerage passengers who died in families; I carefully avoided what seemed to me deadly dull columns of names and numbers. In 1997, when the world wept over the movie about it; I thought Leonardo DiCaprio and Kate Winslet were so annoying I cheered on the iceberg.

But for all my refusal to engage with Titanic obsessions, I find the images in this video strangely fascinating: http://www.rmstitanic.net/100th-anniversary.html.

They seem to me part art, part tomb.

A Real National Treasure: Rediscovering the Roanoke Colony

Heather Cox Richardson

Ok, I confess to loving the National Treasure movies. I know, I know, they’re stupid, and they completely twist history, and all that, but they are so much fun! Wouldn’t it be great if there really were hidden passages behind Mount Rushmore? Caches of historical treasures buried under modern cities? Old documents that held secret information, revealing the answers to ancient mysteries?

Oh, wait . . .

Perhaps there are, on that last one.

One of America’s great mysteries has been the fate of the Roanoke Colony, England’s first attempt to establish a permanent settlement in the “New World.” In the mid-1580s, Sir Walter Raleigh outfitted a settlement on Roanoke Island in what is now North Carolina, just inside the Outer Banks (but what was then Virginia, named, of course, for Queen Elizabeth, the Virgin Queen). The first years of the colony under a military governor were disastrous as the governor fought with both local Indians and his own people. The one great success of the venture was its choice of illustrator and mapmaker: John White. His meticulous observations of the coastline and the peoples he encountered are invaluable pictures of the New World as seen by wide-eyed European adventurers.

John White illustration, 1585

The first colony failed, but in 1587, Raleigh tried again to colonize the island, this time putting John White himself in charge of the expedition. (White convinced his daughter Eleanor and her new husband to join the venture. His granddaughter, Virginia Dare, would be the first English child born in America.) White proved a far better illustrator then governor, sparking a battle with the few local Indians who remained friendly. When it appeared the colony could not survive the upcoming winter, White returned to England to plead for supplies.

But bad luck continued to plague the colony. White returned to England just in time for the 1588 attack of the Spanish Armada on England. To defend her country, Queen Elizabeth prohibited any ships from leaving it, especially those whose only goal was to aid a few far-off adventurers.
It was not until 1590 that White could get back to Roanoke. When he arrived, he found the colony long abandoned. The only sign of what had happened to the settlers was the word “CROATOAN” carved on a post.

Or so we have understood. Until now.

From the report: "Examination of patches on a map of
the E coast of America by John White."

In 2007, the North Carolina Museum of History put on an exhibit that explored the fate of the Lost Colony. To that effort, the British Museum lent a number of John White’s illustrations. Crucially, their loan included a map. Members of the First Colony Foundation—a group dedicated to finding traces of the Roanoke colonists—noticed that White’s map had two patches. While patching illustrations was the seventeenth century’s version of Wite-Out, one of the map’s patches appeared to show a faint trace of something beneath it other than an error. The First Colony scholars convinced the British Museum to explore what might lie under the patches on the White map.

In early May, the British Museum announced their findings. And what findings they were! Using modern imaging techniques, they discovered that one of the patches covered a slightly different version of the coastline, and appears simply to have been used to correct an error. Under the second, though, lay a drawing of a dramatically altered ship, as well as the markings of a fort at the confluence of two rivers.

When he was back in England, White had vaguely suggested that the colonists had been intending to move inland when he left in 1587, and Jamestown settlers had heard rumors from Indians that there were Englishmen on upper Albemarle Sound. This new discovery lends heavy weight to those hints.

Is this where the Roanoke settlers ended up? Did White hide their location when he designed the map to protect the colonists from the Spanish?

The map raises new questions, but far more focused ones than the devastatingly broad “What might have happened to the Roanoke setters?” These are questions that, with the help of archaeologists, can be answered. It’s exciting to step this much closer to an answer about one of America’s great mysteries.

Now if only someone would tell us where Jimmy Hoffa is buried . . .

San Francisco, the 1906 Earthquake, and the Progressive Era

Heather Cox Richardson

Recently, workers in San Francisco unearthed the ruins of the old city hall, destroyed in the 1906 earthquake.

That event has always fascinated me—not just the destruction caused by the quake itself, but the sense it has always given me that San Francisco in 1906 was a perfect example of Progressive Era America. Some of the worst destruction was caused not by the shaking earth, but by the fires that broke out in the cracked gas lines. As much as 90% of the damage in San Francisco has been attributed to the fires. The thought of the flames roaring up the streets of the city is one of those events that makes history human . . . and in this case, horrific.


Here, it seems to me, is a perfect image of both the potential of the Progressive Era to improve people’s lives—in this case, with gas lighting—and the deadly danger of that potential.

San Francisco has become for me the quintessential Progressive Era city for another reason, too. In 1905, a photographer attached a camera to a trolley car traveling along Market Street. The result was a nine-minute recording of urban life before the reforms of the Progressive Era. There are no stop signs, no traffic lights. Children are playing in the streets and running in front of the cars. People are walking, horses are pulling carts, and automobiles are in a free-for-all on undivided roads. It makes you realize how many of the world we take for granted today was, in fact, a product of the efforts of reformers to draw up some rules to make the modern world safer.

This film teaches really well (there are versions with music available on youtube, too).

It’s chilling to realize that most of the people in the film, going about their errands on busy Market Street in 1905, awoke to horrifying shaking at 5:12 AM on April 18, 1906, watched the City Hall crumble, and ran from the billowing flames.

Ancient History & Archeology Roundup

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"The Inca Empire," National Geographic (May 2011)

See the extent of the Inca Empire in this interactive map.>>>

Melik Kaylan, "Rare Objects, Rarer Practices," Wall Street Journal, May 5, 2011

Great archaeological finds accrue history and tell fresh stories long after they're snugly ensconced in museums, not least because, as times change, the world asks new questions about ancient cultures and archaeology itself. Were the excavators heroes or looters? Did they, on balance, preserve or harm the site? Do we now approve of the site's original inhabitants—how did they treat their women or minorities? Can we garner any tips on how we might live today? The splendidly informative "Dura-Europos" show at the Boston College McMullen Museum touches on many such matters with dexterity—but it also lets us enjoy the old-fashioned delights of peering across the millennia in wonder.>>>

Megan Gambino, "What Secrets Do Ancient Medical Texts Hold?" Smithsonian (May 2011)

In 2002, Alain Touwaide came across an article about the discovery, some years before, of a medical kit salvaged from a 2,000-year-old shipwreck off the coast of Tuscany. Divers had brought up a copper bleeding cup, a surgical hook, a mortar, vials and tin containers. Miraculously, inside one of the tins, still dry and intact, were several tablets, gray-green in color and about the size of a quarter.

Touwaide, a science historian in the botany department at the National Museum of Natural History, recognized that the tablets were the only known samples of medicine preserved since antiquity. “I was going to do everything I could to get them,” he says.>>>

Peter Thonemann, "The Messiah codex decoded," TLS, April 6, 2011

"Are Lead Tablets Discovered in a Remote Cave in Jordan the Secret Writings About the Last Years of Jesus?” the Daily Mail wondered. “A group of 70 or so ‘books’, each with between five and 15 lead leaves bound by lead rings, was apparently discovered in a remote arid valley in northern Jordan somewhere between 2005 and 2007 . . . . They could, just possibly, change our understanding of how Jesus was crucified and resurrected, and how Christianity was born”: thus the BBC’s religious affairs correspondent. “Containing cryptic messages in Hebrew and Ancient Greek, the codices were etched in an indecipherable code”, added the Daily Telegraph. “Academics speculate that they are actually the lost collection of codices mentioned in the Bible’s Book Of Revelation . . . [they] appear to refer to the Messiah and possibly even to the Crucifixion and Resurrection”: the Mail again.>>>

"The 'Clash' At Marathon Shaped Greece, And The West," NPR, April 25, 2011

At the start of the fifth century B.C., the Persian empire was the world's paramount power, stretching from the Mediterranean Sea to North Africa to the Indian subcontinent. But the Persian emperor, King Darius, did not control Athens — and defeating its much smaller army seemed a relatively small matter.

In September of 490 B.C., Persian troops advanced on 10,000 vastly outnumbered Greek soldiers on the Plain of Marathon. But the Greeks managed to crush the Persian army that day and, as the story goes, ran all the way home to preserve their victory.>>>

"A little wine for thy stomach's sake": Wine History Roundup

Randall Stephens

Marc Kaufman, "Ancient Winemaking Operation Unearthed," Washington Post, January 11, 2011

Now actual proof of early vintners comes from a cave near a remote Armenian village, which, perhaps not coincidentally, is within 60 miles of Mount Ararat. Scientists have unearthed a surprisingly advanced winemaking operation, surrounded by storage jars, and say it dates back 6,000 years, making it the earliest known site in the world for wine-making with grapes, by far.>>>

Stephen Meuse, "But Was It Plonk?" Boston Globe, January 13, 2011

The earliest known winery has been discovered in an Armenian cave complex. An international team investigating the site has identified a treading platform for crushing grapes, a vat for storing wine, a drinking cup and bowls believed to be more than 6000 years old.>>>

Wynne Parry, "In Vino Veritas: Wine Cups Tell History of Athenian Life," MSNBC, January 12, 2011

Over centuries, the ancient Athenian cocktail parties went full circle, from a practice reserved for the elite to one open to everyone and then, by the fourth century B.C., back to a luxurious display of consumption most could not afford. The wine cups used during these gatherings, called symposia, reflect this story, according to Kathleen Lynch, a University of Cincinnati professor of classics.>>>

Talia Baiocchi, "Vintage America: A Brief History of Wine in America," eater.com, January 3, 2011

But America's wine history reaches much further back than the 1970s and covers much more ground than the West Coast. In many places, the remnants of 500 years of wine growing and consumption are still evident. Ohio still grows Catawba, the native grape that was the centerpiece of Nicholas Longworth's first commercial winery in the United States in the 1830s; Virginia's Roanoke Island is still home to a 400-year-old Scuppernong vine trained by the Englishmen that washed up there in the late 1500s; and Texas, whose winemaking history dates back to the mid 1600s, may just be the next great American wine producing state.>>>

Jeremy Bowen, "Lebanon's Vines on the Frontline," BBC, January 12, 2011

Compared with the world's wine superpowers, Lebanon's wine production is tiny but its history goes back to the Phoenician civilisation in the ancient world. In Baalbek, in the Bekaa Valley, the Romans left a temple to Bacchus, the god of wine, which still stands.>>>

Thomas Jefferson to M. de Neuville, December 13, 1818, in Memoir, Correspondence, and Miscellanies: From the Papers of Thomas Jefferson, ed. Thomas Jefferson Randolph (Charlottesville, 1829), 312.

I rejoice, as a moralist, at the prospect of a reduction of the duties on wine, by our national legislature. It is an error to view a tax on that liquor as merely a tax on the rich. It is a prohibition of its use to the middling class of our citizens, and a condemnation of them to the poison of whiskey, which is desolating their houses. No nation is drunken where wine is cheap; and none sober, where the dearness of wine substitutes ardent spirits as the common beverage. It is, in truth, the only antidote to the bane of whiskey.>>>

Archeologists and Historians at Work

Randall Stephens

What do historians do? How do they go about their work?

The work of a historian is not entirely unlike that of an archeologist. Both see through a glass darkly. (Maybe that's more "darkly" for an archeologist.) They look at primary source materials (material culture and texts), make comparisons to corroborate evidence, think about the context of one era compared to that of another, and use secondary literature to give them a bigger picture.

A great deal of interpretation and analysis informs the work of archeologists and historians. What's more, archeologists often disagree with each other just as historians do. Questions still remain open for debate. And debates can easily become politicized, tied into issues of national identity, or personal.

The hard work of archeology is spelled out clearly in a wonderful piece in the latest issue of National Geographic: Robert Draper, "Kings of Controversy: Was the Kingdom of David and Solomon a Glorious Empire—or Just a Little Cow Town?" National Geographic (December 2010)

See, for instance, how Draper sets up the nature of controversies:

In no other part of the world does archaeology so closely resemble a contact sport. Eilat Mazar is one of the reasons why. Her announcement in 2005 that she believed she had unearthed the palace of King David amounted to a ringing defense of an old-school proposition under assault for more than a quarter century—namely, that the Bible's depiction of the empire established under David and continued by his son Solomon is historically accurate. Mazar's claim has emboldened those Christians and Jews throughout the world who maintain that the Old Testament can and should be taken literally. Her purported discovery carries particular resonance in Israel, where the story of David and Solomon is interwoven with the Jews' historical claims to biblical Zion.

Draper also sheds light on how texts are used (or misused) to ground the material evidence. Pieces of the puzzle are put together slowly over decades:

The books of the Old Testament outlining the story of David and Solomon consist of scriptures probably written at least 300 years after the fact, by not-so-objective authors. No contemporaneous texts exist to validate their claims. Since the dawn of biblical archaeology, scholars have sought in vain to verify that there really was an Abraham, a Moses, an Exodus, a conquest of Jericho. At the same time, says Amihai Mazar, Eilat's cousin and among Israel's most highly regarded archaeologists, "Almost everyone agrees that the Bible is an ancient text relating to the history of this country during the Iron Age. You can look at it critically, as many scholars do. But you can't ignore the text—you must relate to it."

Of course, historians don't use hard science or equipment in the same ways that archeologists do--carbon dating, chemical analysis, shock-proof computers that can handle intense heat and dirt. Historians don't typically study prehistorical cultures. And, historians spend their time digging, mostly, in the comfort of air-conditioned archives.

Still the similarities and points of contact between the two fields is quite interesting. We read evidence, whether that be in the form of pottery shards and olive pits stuck in the side of a Palestinian hill or 18th-century English newspapers and court records.

Does the ambiguity of the archeological record produce controversies that burn hotter than historical controversies? After reading the National Geographic article, I could not think of historical debates that rage with the same intensity.

Roundup: Asian History, Ancient and Modern

History News, Reviews, and the Like from around the World

"N. Korean-Japanese Team Finds Koguryo Tomb in Pyongyang," The Chosun Ilbo, Aug 15, 2010‎.

Academics from North Korea and Japan have unearthed a large tumulus from the Koguryo period in Pyongyang, providing valuable material for studying the history of ancient East Asia, Japan's Kyodo news agency said Saturday. About 4.5 km away from the downtown Pyongyang, the tomb was discovered during construction work in Tongsan-dong, the Lelang District of the Koguryo era and is presumed to have been created around the 5th century. >>>

Jim Eagles, "Silk Road: Tracing the path of ancient footsteps," New Zealand Herald, August 11, 2010.

Jim Eagles travels a well worn path through a historic landscape and finds plenty of remnants from its fascinating past still in place. The old caravanserai stands beside a section of the Silk Road as it has done for over a thousand years. On the other side of the road is an equally ancient cistern built to to provide water for camel caravans plying the hot, dry, dusty path between the timeless cities of Samarkand and Bukhara. >>>

Edward Wong, "China Seizes on a Dark Chapter for Tibet," New York Times, August 9, 2010.

GYANTSE, Tibet — The white fortress loomed above the fields, a crumbling but still imposing redoubt perched on a rock mound above a plain of golden rapeseed shimmering in the morning light. A battle here in 1904 changed the course of Tibetan history. A British expedition led by Sir Francis E. Younghusband, the imperial adventurer, seized the fort and marched to Lhasa, the capital, becoming the first Western force to pry open Tibet and wrest commercial concessions from its senior lamas. >>>

Razib Khan, "Empires of the Word & anti-Babel," Discovery Magazine blog, August 16, 2010.

European nationalism in the 19th and 20th centuries was in large part rooted in the idea that language defined the boundaries of a nation. During the Reformation era some German-speaking Roman Catholic priests declaimed the value of the bond of language against that of religion, praising those non-Germans who adhered to the Catholic cause against German speaking heretics (in the specific case the priest was defending Spanish tercios brought in by the Holy Roman Emperor to put down the rebellion of Protestant German princes). . . . Newer lingua francas, French and later English, lack the deep unifying power of Latin in part because they are also living vernaculars. They may resemble Latin in some particulars of function, but eliding the differences removes far too much from the equation to be of any use. Linguistic diversity is a fact of our universe, but how it plays out matters a great deal, and has mattered a great deal, over the arc of history. >>>

"Pearl Buck in China by Hilary Spurling," New Yorker, August 16, 2010.

Emphasizing the imagination’s power to “make bearable things too ugly to confront directly,” Spurling sensitively traces the biographical background of Buck’s writing. Buck, the daughter of missionaries, spent nearly all of the first forty-two years of her life in China, and her childhood was marked both by grand upheavals such as the Boxer Rebellion and by the stark asperities of everyday poverty. >>>

[I'll be interviewing Spurling about her biography for an upcoming issue of Historically Speaking]

Archeology Roundup

Judy Siegel-Itzkovich, "Long time archaeological riddle solved," Jerusalem Post, July 2, 2010

The riddle of the identity of a 3,200-year-old round bronze tablet with a carved face of a woman has apparently been solved, 13 years after it was discovered at the El-ahwat excavation site between Katzir-Harish and Nahal Iron (Wadi Ara) by scientist Oren Cohen of the University of Haifa.

The small, broken-off piece of metal is probably part of a linchpin that held the wheel to a war chariot sent to battle by the Canaanite general Sisera against the Israelites, says Prof. Adam Zertal, who for 33 years has led weekly walks with university colleagues and volunteers over “every square meter” of Samaria and the Jordan Rift to search for archeological evidence from biblical times.>>>

"2000-year-old human skeleton found at Gloucestershire Roman villa dig," This Is Gloucestershire, July 5, 2010

A 2,000-YEAR-OLD human skeleton has been unearthed alongside Iron Age artefacts near Tewkesbury.

Archaeologists uncovered signs of the ancient Roman villa in a field on the edge of Bredon's Norton. It is thought the finds could be of national importance.

Metal detector hunts in recent years had led historians to suspect an ancient community might be found there.

That was confirmed when contractors who were laying a new water pipeline began digging.>>>

"Female 'gladiator' remains found in Herefordshire," BBC, July 1, 2010

Amongst the evidence of a Roman suburb in Credenhill, they have found the grave of a massive, muscular woman.

The archaeological Project Manager, Robin Jackson, said: "Maybe the warrior idea is one that you could pursue, I'll leave that to people's imaginations."

Her remains were found in a crouched position, in what could be a suburb of the nearby Roman town of Kenchester.>>>

Nicole Winfield, "Lasers uncover first icons of Sts. Peter and Paul" AP, June 22, 2010

ROME — Twenty-first century laser technology has opened a window into the early days of the Catholic Church, guiding researchers through the dank, musty catacombs beneath Rome to a startling find: the first known icons of the apostles Peter and Paul.

Vatican officials unveiled the paintings Tuesday, discovered along with the earliest known images of the apostles John and Andrew in an underground burial chamber beneath an office building on a busy street in a working-class Rome neighborhood.>>>

Dinesh Ramde, "Chilly waters preserve 1890s shipwreck well," San Francisco Chronicle, June 25, 2010

A great wooden steamship that sank more than a century ago in a violent Lake Michigan storm has been found off the Milwaukee-area shoreline, and divers say the intact vessel appears to have been perfectly preserved by the cold fresh waters.

Finding the 300-foot-long L.R. Doty was important because it was the largest wooden ship that remained unaccounted for, said Brendon Baillod, president of the Wisconsin Underwater Archaeology Association.>>>

Göbekli Tepe, the Origins of Religion, and Early Societies

Randall Stephens

An amazing archeological find is changing what we think of ancient societies and human development. Göbekli Tepe is the first human site of worship--at 11,500 years old--a startling neolithic temple. The site, not attached to a village or settlement, also challenges what archeologists and anthropologists make of the roots of religious belief. Did civilization produce religion? Did religion produce civilization?

Newsweek's Patrick Symmes reports on the find and its chief archeologist, Klaus Schmidt. (Patrick Symmes, "History in the Remaking: A Temple Complex in Turkey that Predates Even the Pyramids is Rewriting the Story of Human Evolution," Newsweek, February 19, 2010.) "The site isn't just old," writes Symmes:

it redefines old: the temple was built 11,500 years ago—a staggering 7,000 years before the Great Pyramid, and more than 6,000 years before Stonehenge first took shape. The ruins are so early that they predate villages, pottery, domesticated animals, and even agriculture—the first embers of civilization.

See also:
Andrew Curry, "Gobekli Tepe: The World’s First Temple?" Smithsonian Magazine, November 2008.

Gobekli Tepe was first examined—and dismissed—by University of Chicago and Istanbul University anthropologists in the 1960s. As part of a sweeping survey of the region, they visited the hill, saw some broken slabs of limestone and assumed the mound was nothing more than an abandoned medieval cemetery.

Sandra Scham , The World's First Temple," Archeology (November/December 2008).

Before the discovery of Göbekli Tepe, archaeologists believed that societies in the early Neolithic were organized into small bands of hunter-gatherers and that the first complex religious practices were developed by groups that had already mastered agriculture.

Nicholas Birch, "7,000 Years Older than Stonehenge: The Site that Stunned Archaeologists," The Guardian, April 23, 2008.

Never mind wheels or writing, the people who erected them did not even have pottery or domesticated wheat. They lived in villages. But they were hunters, not farmers.

Cahokia: Donald Yerxa's Interview with Timothy R. Pauketat and the January issue of Historically Speaking On-line

Randall Stephens

The January issue of Historically Speaking is now up on Project Muse. As a preview, I post below a part of Donald Yerxa's fascinating interview with Timothy R. Pauketat on Cahokia, site of a sophisticated pre-Columbian civilization near the Mississippi river.

The landscape and burials there long perplexed American settlers. In 1826 poet Micah P. Flint wrote these lines on the enigmatic mounds. His romantic soliloquy still resonates all these years later:

Ye mouldering relics of departed years!
Your names have perished; not a trace remains;
Save, where grass-grown mound it's summit rears,
From the green bosom of your native plains
Say! do your spirits wear oblivions chains?
Did Death forever quench your hopes and fears?

Cahokia: An Interview with Timothy R. Pauketat
Conducted by Donald A. Yerxa

Almost 1,000 years ago the city of Cahokia emerged with amazing suddenness on the edge of the Mississippi River where only a few small towns and villages had once existed. Cahokia became the hub of a major pre-Columbian Indian nation, but by 1400 the sprawling city had disappeared. Only the giant earthen mounds remained. Timothy R. Pauketat’s recent book, Cahokia: Ancient America’s Great City on the Mississippi (Viking, 2009), reconstructs this mysterious culture, drawing on the work of a number of archaeologists, including his own. Senior editor Donald A. Yerxa interviewed Pauketat, a professor of anthropology at the University of Illinois, on November 13, 2009.

Donald A. Yerxa: Would you provide our readers with a brief summary of the rise and fall of Cahokia?

Timothy R. Pauketat: Cahokia’s rise has been a particular interest of mine, and it remains a work in progress, since the more we know, the better questions we ask and the more we keep developing our explanation. The fall of Cahokia isn’t as dynamic of a research topic, but we still have a good general idea of what was happening. So here it goes.

Cahokia’s rise can be broken down into the slow growth of what I’ve called “Old Cahokia,” and the abrupt transformation of that big village into what I call “New Cahokia.” It’s New Cahokia that you see today, the city with pyramids and plazas. Old Cahokia was a very large agricultural village, possibly the seat of a loose confederation of villages or perhaps regional communities of people who minimally ranged across most of the northern American Bottom (which is the large patch of Mississippi River floodplain east of modern-day St. Louis), and maximally might have included other agricultural villages farther up and down the Mississippi. Farming was good in the American Bottom, and especially around Old Cahokia, which began to attract immigrants around 800 A.D. By 1000, in fact, Cahokia was probably the largest village in the Midwest, with perhaps 1,000-2,000 residents. That might have been it, end of story.

But—and we’re not really sure why—around 1050 the Cahokians redesigned their village into a city, with numerous large earthen pyramids surrounding one large plaza, and lesser pyramids enclosing smaller plazas to the north, east, and west. Many immigrants poured in, both local farmers from nearby villages and people from as far away as southern Missouri and northeast Arkansas. Something was attracting them, and it had to have truly tugged at their sensibilities, because Cahokia swelled pretty quickly to about 10,000 people. And that population estimate doesn’t include Cahokia’s suburbs, outlying towns, and new satellite villages, many of which were also being founded and populated in the years immediately after 1050. All of this gives one the impression of a great expansive new culture, which is why I’ve dubbed it ancient America’s Big Bang.

We have found and analyzed massive deposits of refuse from giant religious festivals dating to the decades after 1050. At one of these festivals Cahokians butchered 2,000 deer, cooked large fish and vats of pumpkin and sumpweed soups and stews, ate many berries, and smoked large amounts of strong tobacco. Unprecedented sacrificial rituals began shortly after 1050. These seem to have involved the sacrificing of young adult women every decade or so; the exact timing is still speculative. Such activity suggests that Cahokians were building a new religion that attracted followers from surrounding regions.

Yerxa: How has our understanding of Cahokia changed in recent decades?

Pauketat: Cahokia was misunderstood for a long time, even into the 1990s. Many archaeologists didn’t stop to think of the historical impacts that Cahokia and Cahokians might have had on the entire middle of the continent. Now archaeologists think about history differently, and they are beginning to appreciate that Cahokians had tremendous effects on American Indians’ identities and heritage for centuries, even impacting the ways in which Europeans colonized North America and then Anglo- Americans expanded the young U.S. westward. Those Europeans and Anglo-Americans didn’t know it, but they were being alternately enabled or impeded by descendants of Cahokians and a landscape radically changed by Cahokians centuries earlier. >>> read on

Table of Contents, Historically Speaking, January 2010

A Complex Parade: Problems and Prospects for Picturing the Nation
Wilfred M. McClay

On Using History
Mike Rose

Murder by Duel: Welch, West Virginia, 2009
Bertram Wyatt-Brown

The Hidden Dimension: “European” Treaties in Global Perspective, 1500-1800
Peter A. Coclanis

How to Teach the Writing of History: A Roundtable

Riding the Melt
Stephen J. Pyne

Historians on Writing
Michael Kammen

How to Write a Paper for This Class
Jill Lepore

Response to Stephen Pyne
John Demos

Peter’s War: An Interview with Joyce Malcolm
Conducted by Chris Beneke

The American Archipelago
Kenneth Weisbrode

The Midwestern Historical Imagination

Beyond the Frontier: An Interview with David Brown Conducted by Donald A. Yerxa

Midwestern States of Mind: Regionalism in American Historical Writing
Ian Tyrrell

Patriotic Progressives
Paul Gottfried

Cahokia: An Interview with Timothy R. Pauketat
Conducted by Donald A. Yerxa

Letters

Anglo-Saxon Treasure: The Border of History and Prehistory

Randall Stephens

In late September the NYT reported on a massive Anglo-Saxon find: "LONDON — For the jobless man living on welfare who made the find in an English farmer’s field two months ago, it was the stuff of dreams: a hoard of early Anglo-Saxon treasure, probably dating from the seventh century and including more than 1,500 pieces of intricately worked gold and silver whose craftsmanship and historical significance left archaeologists awestruck."

More recently in the October 14, 2009 issue of the TLS, Alex Burghart writes about "The 1,500-piece collection unearthed from the Staffordshire mud" which is "the richest collection of gold from Anglo-Saxon England ever found." This find brings up all sorts of questions about Anglo-Saxon England. The date of the find is already being debated along with the circumstances and context. Burghart observes: "There is always a temptation to link any rich Anglo-Saxon archaeology with a king. Sutton Hoo has often been called the grave of Raedwald of East Anglia (d.616–627), and the burial chamber from Prittlewell, Essex, has been linked with early kings of Essex, though the associations are far from provable. Some authorities, no doubt, will look at the bent crosses of the Staffordshire Hoard and claim it as the booty Penda of Mercia (d.655), the last great pagan King of Anglo-Saxon England. Such guesswork is good fun, but it is also slightly disingenuous."

The whole can of worms opened by the discovery is particularly interesting to historians. Questions it brings up are fascinating: What can or can't we know about the past? What are the limits and boundaries of history? When and where does the archeology come to the aid? Burghart concludes: "At present it seems unlikely that we will ever know who buried it, why they did, when they did, or where they got it." Bummer.

See also this piece in the National Geographic.